The Pursuit of Happiness

by Bekah Ferguson

How many people spend their whole lives searching for a pot of gold at the end of the rainbow - that ever elusive happiness we all long for yet seldom find?

I personally don't think absolute happiness is even possible in this world. Yet everywhere you look, unhappy people are desperately seeking this coveted happiness, all the while sacrificing loved ones, friends, and ultimately themselves in the pursuit.

Perhaps we're searching for the wrong thing; a false god. What if instead of pursuing happiness, we pursued Christ instead; and with Him, the peace, joy and contentment that is the fruit of the Holy Spirit?

I've suffered from an anxiety disorder for 18 years and depression is its cousin companion. In the past year, God has shown me the need to be proactive in my quest for healing and consequently, I've made quite a few lifestyle changes that I should have made long ago. I've been passive for far too long, you see. Reading things I shouldn't, watching things I shouldn't, indulging negative thinking patterns, and then begging God to take away my heartache. In short, subjecting myself to much unnecessary suffering.

Being a melancholy personality, I know we've a tendency to not only be pessimistic, but to actually seek out pessimistic things to feed it, often subconsciously. We overlook the good side of melancholy, like helping the poor and being sensitive to the needs of others, and instead focus on the bad side, the self-flagellating side. Like, choosing a tear-jerker film over a comedy, selecting a tragic novel rather than a cozy mystery, reading miserable and disturbing news articles, obsessing over this or that, overanalyzing everything, false guilt, etc. The list goes on and on. And then we get ourselves into a rut of self-absorption, wondering why we're so unhappy all the time. This can easily lead to abject selfishness if left unchecked. And any personality-type can succumb to the same rut, reached by any number of pathways. That is, hoping to find happiness around the next corner by telling yourself as soon as this happens or that, I'll finally be happy. But here's what I've learned:

The pursuit of happiness is often nothing more than discontentment.

We tend to assume contentment and happiness are synonymous because if you substitute the word content for happy, you can change my sentence to "as soon as this happens or that, I'll finally be content" and it seems to mean the same thing. But I don't think it is. I think we can learn to be content and thankful even during times of trial and tribulation, when temporal happiness is out of the question. Consider what the Apostle Paul said in Philippians 4:11-13:

"I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength."

It's doubtful that the Apostle Paul felt happy while he was being beaten or thrown in prison or shipwrecked or starving, but what he did have was joy and peace, even during great suffering. After all, he was the one who said, "in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness' " (2 Corinthians 12:7-9).

It has been said that "what happy people know is you don't always get to be happy" and I think that hits the nail on the head.

In conclusion, here's a thought-provoking excerpt from The Problem of Pain by C.S. Lewis:

"The Christian doctrine of suffering explains, I believe, a very curious fact about the world we live in. The settled happiness and security which we all desire, God withholds from us by the very nature of the world: but joy, pleasure, and merriment, He has scattered broadcast. We are never safe, but we have plenty of fun, and some ecstasy. It is not hard to see why. The security we crave would teach us to rest our hearts in this world and pose an obstacle to our return to God: a few moments of happy love, a landscape, a symphony, a merry meeting with our friends, a bathe or a football match, have no such tendency. Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home."

 


(c) 2011 - Bekah Ferguson

Permissions: By all means, you are welcome to reproduce and distribute my articles in excerpts or complete format as long as you don't change any of the wording. If you do reproduce any part of my articles, please include the following information: by Bekah Ferguson, Ontario, Canada. www.bekahferguson.com

Licensed under Creative Commons.

My Homebirth Story

By Bekah Ferguson

I never would have dreamed of having a homebirth until two things happened to set things a-percolating.

First, I ran into an old friend I hadn't seen in years and she told me she'd delivered both of her sons at home in the bathtub. Then, later, when I was 3 months pregnant with my third child, I watched the Ricki Lake documentary, The Business of Being Born and my perception of modern childbirth was gloriously changed. (I highly recommend this film, by the way! View trailer here .)

For the first little while, though I was greatly intrigued by homebirth, I didn't think I could work up the nerve to actually do it, even though I was convinced that it was safer than hospital birth for a low-risk pregnancy. So, I decided on a compromise: I'd have a midwife this time instead of an obstetrician! Well, I called them up and one of the first things they told me is that they ask their clients to agree to no epidural; reason being because it's the O.B.'s domain and they'd have to transfer care during delivery, which would defeat the purpose of having a midwife in the first place. So, I agreed apprehensively. See, my first two babies were born in hospital with an epidural and I remembered how painful the contractions were before the drugs kicked in . . .

Without getting side-tracked by too many details, here's my backstory:

With my daughter, I agreed to an epidural simply because of the fear of the unknown (I'd never given birth before); but with my middle son, I was bound and determined to give birth naturally, without drugs. Unfortunately, he ended up being 9 days overdue and my O.B. recommended induction. Everything I'd read about induction, particularly birth stories, described how much more intense the artificial contractions are to natural ones; and so sure enough, when things got really heated, I caved to the epidural. It didn't help that the nurse kept warning me, "There's only 2 hours left that you can have an epidural or it'll be too late" . . . "There's only 1 hour left before it's too late," and so on. The clock was ticking loudly and there were no midwives there to encourage me. When I finally caved, I was hugely disappointed, but being essentially strapped to the bed by cables, the fetal monitor, I.V. and the like, I just couldn't cope with the contractions. When it was all said and done, I was convinced that if only I'd had the freedom to walk around, change positions, try hands and knees, rocking, anything, I just possibly could have done it without drugs.

So, back to baby #3. After disconnecting from my phone conversation with the local midwives, the first thing I thought was: Okay, if I'm not going to be having an epidural anyway, why should I give birth in the hospital? Why not give birth at home? All the research I'd done thus far had shown without a doubt that homebirth in Canada is safer than a hospital birth for a low-risk pregnancy. Also, our midwives are licensed and attend university for 4 years before gaining their degree, and their services are paid for by the government. So, nerves aside, I went to my first appointment and let them know that I was considering a homebirth. Then, when I was 7 months along, my husband and I attended a homebirth information night at the midwife center and our decision was confirmed: we were going to go for it.

My first appointment with the midwives was a pleasant surprise. Unlike my previous pregnancies with an O.B., the whole environment was comfortable and homey, rather than formal and clinic-like. One example: instead of vinyl gurnies with crinkly paper, there were fabric-covered chaise lounges in each office. The best part of all was that I didn't feel like a faceless number. The midwives were engaging and warm; and everything is informed consent with them, which means they were all about educating. Everything was described to me; which was a stark contrast to my previous experiences with O.B.s who barely utter a word at each visit. There wasn't that aura of mystery that I felt at the obstetrical offices. I finally felt involved in my own pregnancy! The midwives are also detailed oriented. So, instead of merely stating, "The baby is head down," they took the time to figure out his exact position. i.e. what side of the ponch he was lying on, the position/direction of his back, his hands and feet. They also let my 3-year-old son hold the doppler to hear the baby's heart beat at every visit, which he enjoyed doing. So, all in all, a very family friendly environment.

Okay, back to my homebirth story.

My due date was November 22nd, 2010, but it came and went without a peep. I worried that he would be way overdue like his brother and I'd end up having to be induced. All our plans for a natural birth at home would be out the window in that case. I needn't have worried, however. Thursday, November 25th, I woke up at 1:50 a.m. in the middle of a contraction. I timed them for an hour before waking hubby. They were 3 minutes a part and about 40 seconds long. This was the real deal! I woke hubby up then and he got the coffee brewing. I paced the living room and timed contractions for another hour. They had slowed down to 5-10 minute apart and I paged one of my midwives (I had three) to see whether they wanted to come over or not. She called back a few minutes later. All three were attending another homebirth just then. So, they sent over a midwife whom I hadn't met, just to check on my status. It was about 4 a.m. when she arrived and I was 2 cm dilated. Babe was still posterior though (and had been for most of the third trimester), so she suggested some positions to try to get him to turn, as well as a hot/cold bath which I will describe shortly. The contractions had slowed way down to 20 minutes apart by this time and were very mild. The midwife suggested I try to get a couple of hours sleep before things picked up. She left then and I went back to bed for a couple hours, dozing in between contractions (too excited to actually sleep!), while hubby stayed up chugging coffee and getting things ready. By 7 a.m. the contractions were back to 5 minutes apart and were stronger now; strong enough that I could no longer even doze. Lying on my side wasn't comfortable.

Hubby got the kids up, dressed, fed, overnight bags packed, and drove them to their aunt and uncle's house. He was back within 45 minutes and brought me some egg sandwiches from Tim Horton's. After breakfast, hubby poured me a warm bath, which I had to go in on hands and knees with an ice cold wash cloth on my back. The hopes was that the baby would turn his face away from the cold and toward the warmth of the water. I got out once my knees were too sore from the tub. So far as I could tell, he hadn't turned. i.e. I couldn't feel his back in front.

The rest of the morning went by in a flash, it seemed, because I have little memory of the time between breakfast and lunch. At some point during that time my primary midwife called to check up on me. They had finished the birth they were attending and planned to catch a couple hours sleep before I would need them. So, I sat on the couch for a couple hours watching daytime cable (i.e. boring) and the contractions continued to be 5 minutes apart on the dot. Outside was overcast with the sun occasionally breaking through. Come 1 p.m. I could no longer sit through contractions as I had been. I now had to stand up and breathe through them, as they were getting much stronger in sensation. I went upstairs and fussed around the bedroom for a few minutes, making sure everything was ready. Hubby had Christmas music playing softly on the stereo for me.

At 2 p.m. I called my primary midwife to let her know the contractions were getting stronger and harder to breathe through. She decided it was time to head over and arrived a half hour later, with my two other midwives arriving shortly afterwards. They checked my status first and found I was already 8 cms dilated! I'd never made it that far without drugs with my first two babies, yet the contractions were still completely bearable for me. (Having the freedom to move around instead being on your back or side, makes all the difference in the world.) Babe was still posterior, as I suspected, but I hadn't yet felt any of the dreaded back pain I've heard so much about. Next, the midwives hooked me up to an I.V. right there in my living room for a 15 minute dose of antibiotics, and then they unhooked it and put it away. This was completely unlike my hospital births in which I had to wear the I.V. for the entire labor, dragging the pole with me to the washroom and being completely bogged down by it. They also checked the baby's heartbeat approximately every 20 minutes with a doppler, giving me complete freedom to labor in any position that was comfortable. Again, in stark contrast to being strapped to a fetal monitor in the hospital for the entire labor while confined to the bed. By this point (I believe it was around 4 pm) I was having to grunt through contractions on my hands and knees as sitting, standing and lying down were much too uncomfortable; plus, we were hoping being on my hands and knees would encourage the baby to turn.

The living room was no longer a comforting place for me to be. I went upstairs to the bedroom and dimmed the lights way down and went on the bed on my hands and knees, listening to Christmas music during contractions, which were still 5 minutes apart but lasting up to a full minute.

This is when the back labor started.

I could no longer stay on the bed and got down on the floor at the foot of the bed, my knees on the floor, and my head resting on the mattress. I could no longer breathe through contractions and began moaning through them (impossible not to). The midwives bustled about getting all their equipment laid out, hubby running up and down the stairs doing this and that to help out. I then had to be checked again which required getting on my back and that was absolute agony and it took everything in me to stay put instead of getting back down on the floor. I was 9 cm, with waters bulging, and a slight cervical lip in the way. I was yelling through contractions at this point, having to put my face in a pillow to muffle the screams. I lost all track of time by this point but I did notice that the sun had set and it was completely dark out now. I no longer even noticed the Christmas music in the background. Hubby kept putting a cold compress on my lower back to help with the back pain but it made no difference and I ended up pushing it off everytime he tried. I manage to explain that it wasn't helping, in between yelling through contractions. There was no going back now, but I was glad that the epidural wasn't an option. I would have caved for sure and been disappointed all over again. So, I kept at it, trying not to think of the next contraction until it came. I tried to rest between contractions but they seemed only 30 seconds apart by now. The midwives had offered to break my water and at first I didn't want to but I was getting exhausted fast and I didn't know how much longer I could take it, so I agreed to have them kick-start things.

This required going on my back again which was excruciating. Once my water was broken, things intensified even more and I felt like I was on the verge of panicking. I didn't give into it though, as I knew I had no choice. Panicking would be disastrous. I reminded myself that losing control is usually a sign that it's almost over. The baby would soon be here! I tried the birthing stool then but sitting was out of the question. The baby was descending now and the pressure was unbelievable, I felt like I was going to literally split in half. I put my arms around hubby's neck because no other position was working, and I stood for the next dozen contractions, pulling down on hubby's shoulders and screaming into his shirt so hard I don't know how he kept his balance. I wasn't allowed to push yet because the cervical lip was still in the way but they checked again and I was finally 10 cm and ready to go.

Pushing made an enormous difference in pain management. I couldn't believe the difference it made. I felt like my eyes were bulging out of my head with every push and my screams were now guttural and totally involuntary. It was impossible to push without screaming, but it wasn't from pain this time, it was from the intensity of the muscular strain. Anytime I paused to take a breath of air, the pain of the contractions came back and I would immediately start pushing again to stop the pain. Pushing took more physical strength than I even knew I had, but it was phenomenal; like a natural painkiller. I never got to experience that with an epidural. Even though I still felt like I was splitting in half and was screaming like a banshee, I was utterly fascinated by the process. Here I was having my third baby and was experiencing for the first time what childbirth really felt like.

By this time, it seemed there was only 5 seconds between contractions, if even that. I'd been pushing in a standing position, arms around hubby's neck, but now they moved me to the bed in a reclined position on my side/back. Baby was crowning (it was a burning sensation, a "ring of fire") and I reached down and felt the top of his head. Unfortunately, the scar tissue from my previous episiotomies were preventing his coming out no matter how hard I pushed (one of the downsides of episiotomies - once you have one you're pretty much doomed to having one for every subsequent birth). I was getting desperate by now as my strength was beginning to fail me; I was growing too weak to keep up with the pushing. I'd run out of steam. So, I gave them the go-ahead on a tiny episiotomy. He came right out after that, though they had to push on the ponch to get his shoulders through. I was no longer splitting in half. What a relief. It was 7:25 p.m. - nearly 18 hours of labor all in all.

Babe was placed in my arms, his warm, soft skin on my chest, and hubby cut the cord. We put a tuque on his head and receiving blanket over him and I nursed him right away without a hitch (babe was an old pro within seconds of birth); while my primary midwife delivered the placenta, which was out within 10 minutes. They then stitched me up (using a local anesthetic) while I continued to nurse and cuddle my newborn baby.

And now came the best part of having a homebirth of all: the comfort and privacy of home. Hubby held the baby against his bare chest for some bonding time while I had a shower in my own shower and the midwives packed up all their things and tidied everything up and put fresh sheets on the bed. Hubby ordered a pizza to feed everyone and then two of the midwives left to attend yet another birth. The third midwife stayed for another hour to take the baby's measurements, weight and so on and so forth. He was 10 lbs on the dot. She left and hubby and I were all alone together with our newborn son. (Another positive contrast to the hospital in which hubby had to leave me by myself each night between 11 p.m. and 7 o'clock in the morning, which caused me a lot of separation anxiety.) The peace and quiet of our own bedroom was heavenly. No beeping noises, no talking, no chorus of crying babies from multiple women sharing a room separated only by curtains. It was wonderful.

The midwives came back the very next day to check on us, then day 3, day 5, then day 10. After that, I finished my post-partum check-ups at the midwife office until 6 weeks, at which time I switched back to my family doctor.

So, while the pain was more intense than I'd anticipated, the pay-off was more than worth it. I suspect an anterior birth would be less painful, as it was the back pain I found hardest to cope with. But over-all, it was an extremely positive experience and I would recommend homebirth with qualified midwives to anyone with a low-risk pregnancy. :)

PORN: Rape by Proxy

by: Bekah Ferguson

A Focus on the Family Poll (October 1, 2003), found that 47% of families surveyed admitted that pornography is a problem in their home.

Porn usage is viewed by many Christians as an addictive lust issue which can destroy marriages; and is discouraged as a form of sexual immorality. The mainstream public, on the other hand, may find porn distasteful in some regards but useful in others. It is not uncommon for magazines and therapists to recommend porn usage as a means of "spicing up" a dull sex-life. It is viewed by such as an acceptable form of adult entertainment as long as it doesn't involve children or become an addiction.

In general, Christians and mainstream alike are making the assumption that women in the adult entertainment industry are there by free choice. The majority of Christian articles I've come across are focussed solely on the sexual immorality of the end user and that's as far as it goes. Now, if all porn stars were truly in the business consensually, then porn usage would indeed be a matter of chastity only. But--if the women posing for both camera and film are actually sex slaves, then the use of pornography is far more sinister than lust.


2 Main Ways in Which "Porn Stars" are Sex Slaves

1) Statuatory Rape and Teen Prostitution

2) Exploitation and Coercion

 

STATUTORY RAPE and TEEN PROSTITUTES

What is the psychological profile of a teenage runaway who becomes a stripper, a prostitute and/or a porn star? Such underage teens typically come from abusive childhoods and make easy prey for the pimp who comes along offering "love," food and shelter in exchange for sexual slavery.

Melissa Snow at the End Human Trafficking blog reports: "Here in America, the average age a child is targeted and recruited into sex trafficking is 13 years old."

Bob Herbert, New York Times opinion columnist says, "Teen girls do not 'choose' a whore's lifestyle because it is so glamorous. They are coerced, raped, beaten and controlled by pimps who take advantage of their youth and play off a popular culture that glorifies sex as something women are supposed to deliver on cue."

These teenage women will eventually reach early adulthood without any sense of self-worth or dignity. They are usually addicted to drugs and alcohol as well. And where once prostitution was the only means of food and shelter, it eventually becomes the only means of financing costly substance addictions. If opportunity presents, posing for web sites and adult films will be done in addition to stripping and prostitution.

The abuse and slavery of these young women will continue for a lifetime unless they are rescued . . . or perish from murder, suicide, AIDS, or substance overdose.

 

EXPLOITATION and COERCION

"When I did my first adult film something very 'dark' came over me. . . . A powerful strange force enabled me to perform at intense levels only to come off the high and find myself shattered from the shame and degradation. I loved the attention but hated myself at the same time. I loved to hear how great I was but hated the brutal sex. I began to do very hardcore movies and only more drugs and alcohol could get me through them." (ex-Porn Star, Shelley Lubben)

Consider where a woman is coming from to agree to a job as a stripper and/or a porn actress. Like the runaway teen, she usually comes from an abusive or negligent childhood and has never known what it means to be loved and valued as a person. In the current hook-up culture of our highschools, colleges and universities, she likely has a trail of demeaning sexual relationships behind her, drug and substance abuse, overwelming debts, and even young children to feed and clothe without a partner. A minimum wage job will not cut it. Thus, already approaching a state of depravity and financial despair--her self-worth nil--she sees an ad in the paper for a local strip club or a so-called modeling agency (often a cover for porn producers recruiting new stars!) . . . and the rest is history.

"My first scene was one of the worst experiences of my life. It was very scary. It was a very rough scene. My agent didn't let me know ahead of time . . . I did it and I was crying and they didn't stop. It was really violent. He was hitting me. It hurt. It scared me more than anything. They wouldn't stop. They just kept rolling." (ex-Porn Star, Sierra Sinn)

"I did over 100 xxx hardcore movies where I was slapped, hit, choked and forced to sex scenes I never agreed to." (ex-Porn Star, Michelle Avanti)

" . . . Guys punching you in the face. . . . You get ripped. Your insides can come out of you. . . . You’re viewed as an object and not as a human with a spirit. . . . People do drugs because they can’t deal with the way they are being treated. . . . The main thing going around now is crystal meth, cocaine and heroin. You have to numb yourself to go on set." (ex-Porn Star, Jersey Jaxin)

"I went through more heartbreaks and became suicidal. I was taken to the hospital for panic attacks. I tried to overdose on xanax, strangle myself, and cut my wrists . . . " (ex-Porn Star, Crissy Moran)

Do these sound like consenting women who enjoy what they are doing?

CONSIDER THE FOLLOWING QUESTIONS:

If a woman is intoxicated, is she capable of willingly consenting to a sex act? Or if a woman says yes one time, does that mean you can now have sex with her whenever you want without permission? If a woman has escaped the industry but is unable to get her web site removed from the Internet (even though her contract has ended) is she consenting to the illegal use and distribution of her photographs and videos? If a woman is brutalized during the taping of an adult film, is this different from rape simply because she showed up on set? If a woman poses for a web site while under the influence of drugs, alcohol and/or emotional/mental abuse, is she acting out of free will?

These are the battered and abused women who comprise the multi-billion-dollar-a-year adult entertainment industry.

These are the women who look out at you with sultry "I want you" eyes and come-hither gestures--all the while dying inside, silently screaming--begging for someone to rescue them. They are actresses fueled only by self-loathing and shame and fear; fame and glamour growing dimmer and dimmer on the horizon as the blackness takes over. Puppets with deadened souls, longing to be loved and valued but finding only violence and degradation. Mere possessions; cast aside like rags once their bodies have broken and can no longer perform. Beat into submission . . . coerced and manipulated into scenes that cut away at the very core of their beings.

Riddled with disease.

And long after their escape from the industry (or untimely deaths), their naked photographs and films will continue to circulate video stores and the Internet, as millions of men, women and teens masturbate to their images daily--subjecting these broken, abused, unloved women to sexual assault time and time again.

"But," you may say, "not every woman in the sex industry is an abused women. They'll even brag about how much they love it. No one forced them to audition for a strip club or to build a web site. They're racking in the dough and living a glamorous lifestyle."

The point is that end users have no way of knowing if the women they're relieving themselves to are sex slaves, rape victims, drug addicts, or willing participants. Porn sites do not have disclaimers that read, "Warning: This woman can only perform under intoxication; Warning: This woman didn't agree to the scene but we forced her to do it anyway; Warning: This woman is desperate for money and vomits between every scene; or Warning: These videos and photos were uploaded by an ex-boyfriend without consent."

Certainly many young women enter the adult film industry with stars in their eyes and it may indeed be some time before they're disillusioned enough to quit the industry. It may take many years of physical and emotional abuse before she gains the strength and means to escape. Or she may remain trapped for a lifetime.

Consider: If a woman didn't realize someone was stealing money from her bank account every month, year after year, would that make the theft okay?

The woman who grows up to become a stripper after a childhood of sexual molestation is no different than the woman being robbed blind; and the woman who eagerly signs a contract but finds herself facing unwanted, traumatizing scenes--and eventually abusing substances to cope--is no different either.

An untold number of teen prostitutes and porn stars are vulnerable, captive women who are preyed upon, exploited, battered, and assaulted by a cruel industry which is fueled and funded by the end user. By you. Because without you, there would be no one to sell the product to. By using pornography, you have become a participant and an accomplice in their ongoing abuse and trauma; even their deaths.

Thus, the use of porn isn't merely a lust issue, it is rape by proxy.

 

RECOMMENDED RESOURCES:

The Truth Behind the Fantasy of Porn

The Porn Effect

Pornography and Sex Addiction Recovery

 

(c) 2010 - Bekah Ferguson

Permissions: By all means, you are welcome to reproduce and distribute my articles in excerpts or complete format as long as you don't change any of the wording. If you do reproduce any part of my articles, please include the following information: by Bekah Ferguson, Ontario, Canada. www.bekahferguson.com

Licensed under Creative Commons.

The Moral Implications of Invitro-Fertilization (IVF)

by: Bekah Ferguson

If life begins at conception, then the practice of invitro-fertilization (IVF) is morally questionable.

The debate rages on as to whether an embryo (a fertilized egg) is a human being or merely a "potential" human being, but putting all opinions aside, the scientific truth of the matter is that a unique human being comes into existence at the very moment of fertilization.

As prolife author, Randy Alcorn, says, there is only one moment in time when there isn't a human being and when there is: conception.

"But," many will argue, "you can hardly compare a cluster of cells to a full-term baby. The embryo doesn't even look like a human being yet; therefore, it isn't." This is a moot point. Why? Because human beings aren’t fully developed at birth either. The sexual organs do not finish developing until puberty and the brain doesn’t finish developing until late adolescence. It literally takes a human being a good eighteen years to finish growing and developing.

It is often argued that "just because an embryo has human DNA, it doesn't mean it is a human being. A sperm has human DNA, too." Anyone who says this is missing the crucial difference: While the sperm and the egg do individually contain human DNA – the DNA of the father or the mother – there is no new human being involved. It is thus scientifically inaccurate to compare sperm to embryos because “they both have human DNA.” To do so is no different than comparing a human being to a body part, such as a finger (which like the person, has human DNA). If you were to place a sperm inside a uterus, nothing would grow/develop, because a sperm is only half the equation. When a sperm and egg join at conception, however, the human DNA is no longer that of the father or mother – the DNA is now unique to the embryo, and is, in fact, the embryo’s DNA. This is because an embryo is a brand new human being in the earliest stage of development; which, if left uninterrupted, will continue on through childhood, adolescence, adulthood, and old age.

Therefore, an early miscarriage is the death of a human being, just as the death of a toddler, a teenager, or an elderly person, is also the death of a human being – each at a different stage of life/development.

So, how does this all relate to IVF?

In the IVF process, several eggs are removed from a woman's ovaries (drugs have been taken in advance to create more eggs than would normally be produced in one cycle). The eggs are then placed in a petri dish along with a man's sperm. Fertilization will occur in the dish as sperm and eggs join up or the sperm may need to be injected directly into the eggs. Either way, multiple eggs are fertilized and are soon embryos. According to Dr. Leon Speroff (Clinical Gynecologic Endocrinology and Infertility, Williams and Wilkins, 5th ed., 1994, 937-39) three to six embryos will then be inserted into the woman's uterus with the hope that at least one of them will implant; but the success rate is extremely low. This means that for every failed IVF, at least six embryos have died. For every "successful" IVF in which one or two embryos survive, at least two to four others have died. Multiply this by repeat attempts over several months and the number of embryos who have died or been frozen numbers in the dozens.

This means that a woman who chooses to have IVF performed is willingly creating embryos in a petri dish (each of which is a new human being) while fully acknowledging that the majority of these embryos, if not all of them, are going to die. She is deliberately sacrificing the lives of several children in the hopes of having just one or two children.

Randy Alcorn, author of Prolife Answers to Prochoice Arguments says, "To the argument 'You can’t seriously believe a frozen embryo is a human being,' the proper response is, 'Both scientifically and theologically we can’t seriously believe a frozen embryo is anything other than a human being.' "

 

RELATED ARTICLES:

Cutting Through Prochoice Rhetoric

Abortion and Right-to-Life - A Rebuttal

Why I'm Prolife

Dr. Henry Morgentaler: An Angel of Light?

 

(c) 2010 Bekah Ferguson 

Permissions: By all means, you are welcome to reproduce and distribute my articles in excerpts or complete format as long as you don't change any of the wording. If you do reproduce any part of my articles, please include the following information: by Bekah Ferguson, Ontario, Canada. www.bekahferguson.com

Licensed under Creative Commons.

The Unfading Beauty of a Gentle and Quiet Spirit

By: Bekah Ferguson

I know a dear woman, 82 years old, who relies on a walker to get around. She is still trying to lose weight and spends a lot of time thinking about her weight and worrying about it and talking about it. Firstly, she is somewhat overweight; but no more than the average Canadian. Secondly, her reason for wanting to lose weight is not for health reasons; she is merely unhappy with her physical appearance.

This woman has raised four good sons, has five grandchildren and three great-grandchildren, and has been married to a wonderful, loving man for nearly 60 years now. She has had an exceptionally good life with many blessings and few tragedies. She is well-loved by her family and no one cares in the slightest what she weighs. So, the question is, why is she continually fretting about her outward appearance at a time in her life when she ought to be able to relax and enjoy a piece of cake?

The last time we were together, she wouldn't eat her apple pie. Why, why, why? ...

1 Peter 3:3-4 says: Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight.

Imagine if we all looked exactly alike. How boring would that be? The varying shapes of eyes and eye colors, the shapes and sizes of noses, chins and jaws, cheekbones, straight or arching eyebrows, crow's feet and laughter lines, age spots, etc., are all features that give a person character.

What aspect of your body do you dislike most? The shape of your legs? Your waist? Your backside? Your nose? Let it go. No one else is obsessing about that part of your body and neither should you. (They're too busy obsessing over some aspect of their own body.) The media portrays physical beauty as perfection only, but the truth is, a person can be beautiful, lovely, attractive, cute, handsome, etc., regardless of any number of physical "flaws" they might have.

For all you know, that crooked smile is one of your most endearing physical attributes!

Now, comparing ourselves to celebrities and models is one thing, but it's just as easy to compare ourselves to friends, relatives and co-workers. Even a day relaxing at the beach can be downright depressing if a group of pretty girls happen to waltz by with little bikinis and "perfect" figures. The same can be said of a trip to the mall: all it takes is one sleek female brushing by you in the clothing aisle to make you toss your armful of clothes back onto the rack in despair. When you're unhappy with your body, its easy to find someone who looks "better" than you. It's also easy to find someone who looks "worse" than you too. And though it may be a small satisfaction to spot a woman who weighs more than you do, it doesn't really help you feel any better, does it. As the founder of "The WeighDown Diet," Gwen Shamblin, points out (and I've paraphrased), "A woman who is five pounds overweight is just as unhappy with her body as a woman who is fifty pounds overweight." So, it doesn't matter how many people we see who look worse than us; all it takes is seeing one person who looks better to sink our spirits for the rest of the day. We will also see other women from time to time who seem to have flawless bodies, because they do, in fact, exist. There will always be people out there who stand out in a crowd, whether physically, intellectually or artistically.

Sometimes we see women in public who are overweight or have some physical aspect that we find unappealing, and to be blatantly honest, we think to ourselves, "Boy, I'm glad I don't weigh as much as she does" or "I'm glad I don't have legs like hers." But here's the thing: we do not know these women personally. We do not know if they are loving and gentle, sweet and kind, talented, smart, witty, generous, ambitious. We know absolutely nothing about them other than their physical appearance and perhaps their occupation. As such, it is easy to believe that in the same way we find certain physical features unattractive in strangers, other people are finding those same features unattractive in us.

Let's take a moment to analyze this:

Think about the women in our own circle of close friends and family who happen to be overweight. Do we think they are unattractive and unlovable because of that? Not at all. Now, let's think of the women we know and love who are slim but have cellulite or spider veins or lots of wrinkles. Do we think they are thus unattractive and unlovable? Of course not. These are women we love and respect and care for deeply. It doesn't matter what they look like physically; we love them just the way they are! And because we know them, we also know their hearts and dreams and personalities. We enjoy their company and they enrich our lives. It's who they are inside that makes them so lovely to us. See, that's the difference between a stranger and a friend. People sometimes do judge by outward appearance initially, but once you get to know a person, you'll love them just the way they are.

Now let me ask you this: Why do you believe that you are "unattractive" or "unlovable" simply because of being overweight or having cellulite or acne or a big nose or hair that is too curly or too straight? What makes you any different from all the imperfect women you know and love? Do these woman care that you are overweight? (I'm guessing you don't care what they weigh!) And do they think you are ugly because you have a big nose? Not a chance. In the same way that you love and accept them, as is, they also love and accept you.

The wonderful thing about inner beauty is that it transforms a person's outward appearance once you get to know them. In the same way, a lack of inner beauty can severely marr even the most physically-appealing face. As the old saying goes, "Beauty is skin deep but ugliness goes straight to the bone."

It's time to start treating ourselves with the same respect and consideration we so generously give to others.

Chances are, the most wonderful and beloved women in your life are not anywhere near model-material. They are normal women with normal bodies; big or small, short or tall. If we were to change these women into glorified caricatures, we would likely have to remove everything about them that makes them unique and interesting. We wouldn't recognize them anymore.

Anyone who has lost a loved one has felt that terrible pain of knowing they will never again see the face of the one they cherished as long as we remain on this earth. We love the faces of those precious to us; we hold their image dear in our hearts. And if we lose someone we love, we long to see their face just one more time. Consider this: In the same way Jesus Christ is the image of the invisible God, our faces, our "eyes," are the windows to our souls. You may not have the face of a supermodel, but your eyes, your smile, your face is precious to those who love you.

How can you continue to hate the face that is so treasured by those who love you?

Isaiah 53:2 says of Jesus, "He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him." Yet how we adore him! God, our creator, could have been the most physically attractive man ever to have existed (he was, after all, perfect and without sin). But when it came to his physical body, he chose to be ordinary. I ask you this: Who is more lovely than Christ?

You don't have to be physically attractive to be beautiful to those who have come to know you.

 

NEXT ARTICLE:

Photoshop Beauty and the Makeup Mask

 

RELATED ARTICLES:

Worshipping the Salon Gods

Porcelain Skin, Fashion and Vanity

Healing for a Damaged Self-Esteem

When Self-Esteem is Rooted in Christ

The Land of the Beautiful People

How to Manage a Food Addiction

Controlling a Negative Thought Life

Learning to Love Ourselves So We Can Love Others

Incredible Women from Recent History 

 

(c) 2008 Bekah Ferguson 

Permissions: By all means, you are welcome to reproduce and distribute my articles in excerpts or complete format as long as you don't change any of the wording. If you do reproduce any part of my articles, please include the following information: by Bekah Ferguson, Ontario, Canada. www.bekahferguson.com

Licensed under Creative Commons.

Though He Slay Me, Yet Will I Trust Him

By: Bekah Ferguson

As the final blog in my faith series, I'd like to take a look at what it means to remain faithful to God despite what we're going through in life. And I'd like to do so by touching upon the life of Hannah Whittal Smith, a woman whose lifelong fidelity to Christ was the very definition of true faith.

Hannah Whitall Smith was a famous Christian author and evangelist at the turn of the century (author of "A Christian’s Secret to a Happy Life"). She lived a life of terrible suffering like Job’s (Old Testament), but unlike Job, she went to the grave without renewed health and blessings, and without seeing any her prayers answered the way she wanted them to be. Despite all her suffering, Hannah loved God unwaveringly, trusted Him inexplicably and remained faithful to Him to the very end. ...

Hannah’s first daughter died of an incurable disease at the age of four; her first son died of another disease at the age of seventeen; two more of her daughters became atheists (one of whom abandoned her children to an ex-husband who went to great lengths to keep Hannah out of her granddaughters' lives); her second son followed in his father’s (later) agnostic footsteps; her third daughter died at age nine of yet another illness, and Hannah’s final, seventh child, was stillborn.

On top of all this, Hannah’s famous evangelist husband began to have mental and nervous breakdowns, he eventually abandoned his faith in Christ (successfully swaying his living children away from Christ as well) and spent the second half of his marriage engaging in multiple affairs. Hannah prayed for God to heal each of her sick children but He let them die. She prayed that God would bring her atheist children back to a saving faith in God. He did not. She prayed that her husband would be healed of his mental illness, return to Christ and be a faithful husband once again, but he went to the grave without repentance in any shape or form.

Despite all her suffering, Hannah wrote the following in the last chapter of her book, The God of All Comforts:

No soul can truly be at rest until it has given up all dependence on everything else and has been forced to depend on the Lord alone. As long as our expectation is from other things, nothing but disappointment awaits us. Feelings may change, and will change with our changing circumstances; doctrines and dogmas may be upset; Christian work may come to nought; prayers may seem to lose their fervency; promises may seem to fail; everything that we have believed in or have depended upon may seem to be swept away, and only God is left, just God, the bare God, if I may be allowed the expression; simply and only God . . . This, then, is what I mean by God being enough. It is that we find in him, the fact of his existence, and of his character, all that we can possibly want for everything. God is, must be, our answer to every question and every cry of need. If there is any lack in the one who has undertaken to save us, nothing supplementary we can do will avail to make it up; and if there is no lack in him, then he of himself and in himself, is enough.

The all-sufficiency of God ought to be as complete to the child of God as the all-sufficiency of a good mother is to the child of that mother. We all know the utter rest of the little child in the mother’s presence and in the mother’s love. That its mother is there is enough to make all fears and all troubles disappear. The child does not need the mother to make any promises; she herself, just as she is, without promises and without explanations, is all that the child needs . . . God’s saints in all ages have known this, and have realized that God was enough for them. Job said out of the depths of sorrows and trails, which few can equal, ‘Though he slay me, yet will I trust him.’ Therefore, O doubting and sorrowful heart, cannot thee realize with Job and the saints of all ages that nothing else is needed to quiet all thy fears, but just this–that God is. God is enough, God is enough for time; God is enough for eternity. God is enough!

True faith is remaining faithful to God no matter what happens in your life.

We should not cease to pray for our heart’s desires - but we must be willing to let go when God says no. And in times when He does say no, we shouldn’t then berate ourselves for not having enough “faith” to get a yes-answer. God has not ignored our prayers - on the contrary, He has listened to them, considered them and said no.

True faith is saying, like Job and Hannah, “Though he slay me, yet will I trust him.” (Job 13:15)

Dear friend, if you have begged God for healing and He has said no, it is not because He doesn’t love you as much as the person He did heal. If you have begged God to free you from a certain hardship and He has said no, it is not because you didn’t have as much faith as the person He did free. If you have begged God to make your dream come true and He has said no, it is not because someone else was more deserving of the same dream. God does not show favortism (Ephesians 6:9, Acts 10:34, et al.) He has a unique plan for each of our lives. As Jesus told the disciples many times, being a Christian does not exempt us from the common sufferings of mankind (the result of living in a cursed world).

Tragedies happen every day to Christians and non-Christians alike, yet Christians have a tendency to blame themselves for hardship and tragedy. i.e. “God is punishing me for sin in my life” or “If I’d only had more faith, God would’ve answered my prayer for healing.” Some Christians are rich, some are poor, some are healthy, some are sick, some are happy, some are sad. Are the latter somehow weaker Christians, lacking in faith? Is God punishing them by withholding rewards and blessings? Consider this: The Apostle Paul said, "I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want" (Philippians 4:12). And Jesus said, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head” (John 9:58). Both Jesus Christ and the Apostle Paul endured poverty and hunger, but it certainly wasn't for a lack of righteousness or faith.

Now it is true that unrepentant sin in our lives will cause us pain (as well as others), and even when we do repent, we'll still likely suffer the consequences. But if you've honestly examined your heart and can find no unrepentant sin there, then there's no reason for you to assume that God is punishing you. Remember, Paul "pleaded" with God to remove the "thorn" from his flesh and God said, No, "my grace is sufficient for you". And Jesus prayed in the Garden of Gethesamene that "this cup might pass" from him (the crucifixion), and God the Father said no. It had nothing to do with a lack of faith! Can we not accept that God is just as sovereign when He says no as when He says yes? In John chapter 9, Jesus heals a man who was blind from birth. His disciples asked him: "Rabbi, who sinned, this man or his parents, that he was born blind?" and Jesus answered, "Neither this man nor his parents sinned, but this happened so that the work of God might be displayed in his life" (John 9:2-3).

In general, poverty vs. wealth, illness vs. health, etc., are random and circumstantial. Cancer might be genetic, wealth might be inherited. Again, this is not a study on why God allows suffering, but suffice it to say that more than likely, your suffering is a direct result of living in this cursed world.

Consider this: A drunk driver does not select which car he will smash into on the highway. He did however choose to become intoxicated, and he chose to drive his car. When he crashes into someone, a tragedy is likely to result. It is the consequence of his sin. C.S. Lewis said, "it is better for you and for everyone else in the long run that other people, including wicked ones, should exercise free will than that you should be protected from cruelty or treachery by turning the human race into automata." That being said, God does intervene miraculously at times. But by the very definition of a miracle, if God were to intervene in every single circumstance, the miraculous would cease to be miraculous - it would become the norm. The Bible tells us that angels keep watch over us; there is no telling how many times we've been miraculously spared from tragedy. Nevertheless, the truth remains that we have free will and God allows us to suffer the consequences of wrong choices. Otherwise, if evil was never punished, it would cease to be evil in our eyes.

And what about nature? A tsunami wave does not pause to make sure it is only wiping out bad people; it will devastate anyone who happens to be living or visiting within its destructive path. And so it is with most hardships and tragedies; they are random and circumstantial, or the consequence of free will choices. If you're born in Africa, chances are you'll grow up in poverty; whereas in America, you're more likely to grow up in wealth. It's because of location only; not some skewed favortism of God. Ecclesiastes 9:11 says, "I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all."

In conclusion, true faith is:

    * Believing that God is our Creator and that Jesus is our Savior (Hebrews 11, Romans 10)
    * Being anxious for nothing and praying about everything; trusting God (Philippians 4:6-7)
    * Acknowledging that a no-answer is just as real as a yes-answer (Ephesians 1:11)
    * Using our gifts for the glory of God; relying on the Holy Spirit and not ourselves (Galatians 3:3)
    * Keeping our eyes steadfast on Christ despite fear and turmoil (Matthew 14)
    * Believing we can move any mountain God commissions us to move (Matthew 17)
    * Fidelity through suffering (Hebrews 11, book of Job)


Hebrews 12:2-3 says, "Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scourning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart."

 

ADDITIONAL ARTICLES:

Genie in a Bottle

The Prayer of Faith

A Measure of Faith

Weak Faith

Faith as Small as a Mustard Seed

 

(c) 2007 - Bekah Ferguson

Permissions: By all means, you are welcome to reproduce and distribute my articles in excerpts or complete format as long as you don't change any of the wording. If you do reproduce any part of my articles, please include the following information: by Bekah Ferguson, Ontario, Canada. www.bekahferguson.com

Licensed under Creative Commons.

Genie in a Bottle

By: Bekah Ferguson


Two of the most detrimental things a Christian can do is either, 1) develop a why-bother attitude about prayer, thinking God will just do whatever He wants anyway, or 2) treat God as some kind of Genie in a bottle to be approached only when we want something from Him.

Now it is true that for whatever the exact reason may be, (His ways are not our ways!) God has decided from before the creation of the world that the course history was going to take was going to be a direct result of our prayers. That's the truth of the matter. God considers each and every request we make and decides yes or no based on our ultimate good and the ultimate good of others. There's an old quote that goes, "More things are wrought by prayer than this world dreams of." So, we must never cease to pray, for if we do, God will cease to work in our lives.

I don't know about you, but I wouldn't want to be in such a precarious position of floating adrift. But when we pray, we must do so with reverence, examining our hearts for selfish motives and unrepentant sin. James 4:2b-3 says, "You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures." ...

We also needn't be obsessive about using big words, eloquent words, "magical" words, or incantations as if praying were some kind of witchcraft. Just be yourself when you pray. God knows your heart. Romans 8:26 says, "In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express." Knowing this helps me relax when I pray. Not all of us have been blessed with the gift of poetic expression. Keep in mind what Jesus said: "And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words." (Matthew 6:7)

That being said, the Bible is thankfully full of balance so that we don't go from one extreme to the other. So, there's the parable of the persistent widow to remind us not to be flippant or half-hearted or impatient when we pray (see Luke 18). Sometimes we do have to pray about a certain thing over and over again for many years before we see any visible change come about. It's not because we didn't have enough faith the first time we prayed but because God's timing is perfect and we often try to jump the gun on Him.

Remember what happened when Abraham took matters into his own hands? Instead of waiting patiently for the son God had promised him, he slept with his servant Hagar and had an illegitimate son, Ishmael. To this day, the Arabs and Jews continue to war against one another; it's an ancient fued. It just goes to show that when you're trusting God for a promise, don't take matters into your own hands or you might live to regret it. And who knows how many future generations to come will be affected by your impatience as well. Think of the current war in Israel: Abraham never would've guessed that his "private" sin some 4,000 years ago would still be causing so much suffering and bloodshed today. No one sins in a vacuum.

God doesn't want to serve as some kind of Genie in the bottle, He wants to have a genuine relationship with us.

Waiting patiently for a miracle over a long period of time teaches perseverence and develops character. It also teaches us to be faithful even when we don't know what God's will is. We learn to trust Him. Praying fervently also unburdens us; takes the weight off our shoulders. When I feel stressed, anxious and bogged down, praying about what's troubling me is a great outlet. It helps me sort my thoughts and I feel peace in knowing that I've talked to God about it, put it in His hands, and that He'll guide me each day along the right path no matter how uncertain that pathway may be. He is in control. "Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge him and he will make your paths straight." (Proverbs 3:5-6)

We won't always know for sure if God has said no to a particular prayer. It depends on the what the prayer is. What matters to Him is that we remain faithful even when we're not sure. I think a good rule of thumb is if you're not sure what His answer is, keep praying about it until you do know. Abraham took matters into his own hands when he began to feel that God was slack in keeping His promise. Don't make the same mistake. There are times when it will be obvious that God has said no to a prayer, like when we're turned down for the job we sought, or someone we've been praying for passes away. In such cases, we know He has said no to our request and we can move forward with new prayers. I personally find so much security in knowing that God always answers prayer. A 'no" answer to prayer is altogether different from being ignored. Sometimes when my children ask me for something, I consider it and say no. I haven't ignored them. If we are living for Christ, we needn't worry that He will ignore our prayers.

What about unrepentant sin?

Psalm 66:18 says, "If I had cherished sin in my heart, the Lord would not have listened." Acknowledged yet unrepentant sin in our lives is the one thing that can hinder our prayers. But if there's no unrepentant sin in our lives, we can have confidence before God when we pray. Examine your heart. Don't wait another day to turn back to the Lord.

Jesus taught His disciples: " 'This, then, is how you should pray: 'Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.' " (Matthew 6:9-13)

 

ADDITIONAL ARTICLES:

The Prayer of Faith

A Measure of Faith

Weak Faith

Faith as Small as a Mustard Seed

Though He Slay Me, Yet Will I Trust Him

 

(c) 2010 - Bekah Ferguson

Permissions: By all means, you are welcome to reproduce and distribute my articles in excerpts or complete format as long as you don't change any of the wording. If you do reproduce any part of my articles, please include the following information: by Bekah Ferguson, Ontario, Canada. www.bekahferguson.com

Licensed under Creative Commons.

Worshipping the Salon gods

By: Bekah Ferguson

There was once a time when I changed my hairstyle on an almost monthly basis because I could never find the "right" style. No matter what "look" I tried, I never measured up to my confident, perfect-looking peers. So, I would try yet another look - only to fail time and time again. I was in complete bondage to my hair. ...

Seventeen
As a sixteen-year-old, I began to dye my hair a different color every couple of months until my hair was dry and splitting. Within a year, I'd also been to the hairdresser so many times that my hair was down to one-inch in length and had nowhere else to go. I was forced to grow it out again which was a miserable waiting period requiring globs of styling gel to tame my hair during those various "inbetween" phases of length.

At one inbetween phase, when my hair wasn't quite long enough to tuck behind my ears, I was so self-conscious of the "wings" that I moussed my hair stiff each morning and wore a skinny metal headband that gave me headaches. (Wind was my arch enemy at this time.) I was extremely envious of anyone with hair long enough to pull back into a ponytail (never mind that my hair had been that long before I chopped it all off) and I also despised the "pretty" girls who looked so cute with their hair as short as mine. Even though I had the same haircut as many of the popular girls, I didn't have their "porcelian" skin and big doe eyes (at least, that's how I saw them). My perception of myself was warped: I never saw my smile when I looked in a mirror, only the blemishes; never my blue eyes, only my big nose. I was consumed with negatives.

I remember one day in particular because while I was walking home from school with a guy friend, he reached out in the middle of a random conversation and yanked the flimsy metal band from my head, flinging it to the pavement. I stopped startled and gaped at him. In evident frustration he said: "I just wish you would let your hair loose for once!"

I ditched the headband from that day forward and resigned myself to accepting my hair the way it was, wings and all. A couple of weeks later, when I was no longer wearing hair gel and my hair was happily wind-ruffled, this same guy said to me, "Do you have any idea how sexy you are?" I didn't. Not at all. Now, this guy wasn't my boyfriend and we never dated or anything like that, we were just friends, but of all the guys I've known (aside from my wonderful husband), he inadvertently impacted my self-image in the most positive ways through an insight I don't think he realized he had. Later that same year, when I was grumbling about my weight (I wasn't overweight at this time, having lost 50 lbs a year prior, but I still didn't think I was thin enough), he again got angry with me and said, "No guy wants to cuddle a bag of bones!" I reminded myself of that comment for many years to come whenever I got to fretting over my hips and thighs (we ladies always seem to think we're bigger than we actually are).

Now all this is not to suggest we shouldn't dye our hair or change our hairdo from time to time. Change can be a lot of fun! And finding a hairdo that matches our unique personalities can be freeing in itself. Any time I've had a hairdo that doesn't match my personality, I've felt like a fish out of water. The thing is though, I was out of control for a long time. I wasn't happy with my appearance and was trying one superficial thing after another in the hopes of finding a look I'd be satisfied with. I never was. When my hair was long I wanted it short, when it was short, I wanted it long. When it was black, I wanted it red and when it was red, I wanted it blond. I was so preoccupied with my physical appearance that it was to the point of obsession. I now realize that though I despised my looks, I was actually just as vain as those snobby girls who thought they were superior to everyone else. I have since, thankfully, come to accept my natural hair just the way it is. It's true, I tend to wear a lot of ponytails and this isn't glamorous or trendy, but it's comfortable. I enjoy having long hair.

If frequent hair-dying and styling is a safeguard for you against the dreaded state of "Plain Janehood"; let me encourage you to tone things down and find ways to appreciate your natural, God-given hair color.

1 Corinthians 11: 14-15 says, "Does not the very nature of things teach you . . . that if a woman has long hair, it is her glory?" Now, I'm not suggesting that we shouldn't wear our hair in short styles, but there is something interesting and lovely about long, natural hair. It has a feminine quality to it which is often becoming. For example, we don't often see older women with long hair anymore, but every once in a blue moon, I will spot an elderly woman with long white tresses that are absolutely stunning. She stands out in a crowd because of her natural hair. (I am, of course, speaking of clean, brushed and trimmed hair, not stringy and unkempt.)

So, while dying or cutting our hair on occasion can be a refreshing change, when it comes to selecting colors and styles, there's something important to be aware of: Certain haircuts and styles require heavy makeup as a garnish; an acessory. It's like clothing. You don't wear pearls and chandelier earrings with a T-shirt, but a prom gown calls for it. In the same way, bright cherry-colored hair (or any extravagant color or style) doesn't look complete without shimmering, smoky eye makeup to match.

If you want to cut back on makeup and hair gel reliance - if you want to stop paying homage to the salon gods (bondage and obsession) - then you might consider trying a more natural hair color and a longer length. :)

 

NEXT ARTICLE:

Porcelain Skin, Fashion and Vanity

 

RELATED ARTICLES:

Healing for a Damaged Self-Esteem

When Self-Esteem is Rooted in Christ

The Land of the Beautiful People

How to Manage a Food Addiction

Controlling a Negative Thought Life

Learning to Love Ourselves So We Can Love Others

Incredible Women from Recent History 

Photoshop Beauty and the Makeup Mask

 

(c) 2008 Bekah Ferguson 

Permissions: By all means, you are welcome to reproduce and distribute my articles in excerpts or complete format as long as you don't change any of the wording. If you do reproduce any part of my articles, please include the following information: by Bekah Ferguson, Ontario, Canada. www.bekahferguson.com

Licensed under Creative Commons.

Porcelain Skin, Fashion and Vanity

By: Bekah Ferguson

Whether you have a clear complexion or not, we all know that a single zit has the power to ruin an entire day. One big zit on your forehead, nose or chin and you're miserable. You try to hide it with coverup and powder, and even if this works to some degree, you still check your reflection every hour to make sure the makeup hasn't worn off. And if the zit is big enough, makeup will only hide the redness, not the size.

In short, there's nothing much that can be done for a big zit except to wait it out. Nevertheless, it's tough to resist the urge to envy women who seem to have a naturally porcelain skin. (Uh, remember air-brushing, foundation, concealer, and bronzer? Most women don't have perfect complexions.) ...

As a teenager, I was terribly self-conscious of my acne and to this day, though my skin is much easier to maintain than it was then, I still find myself longing for a clearer complexion (though truth be told, I would've loved my current complexion if I'd had it at sixteen!). Consider this: Have you ever gone to a social gathering on a zit-day-of-doom? Did you find it hard to make eye contact with people, convinced that everyone was zooming in on that zit and being repulsed by it? It helps to put things in perspective here:

Think of the last social-setting you attended and think of the people you talked to. Can you remember if anyone had a zit or a facial blemish of some kind? If you do remember someone with a blemish, did you focus on it at the time and did you think the person was ugly because of it? Chances are you can't remember a single person with any sort of facial blemish. But even if you do remember someone with a zit or two, I doubt you thought they were ugly because of it. So, why should you consider yourself any differently? Even if someone does notice your zit, all they're going to think (if they think anything at all) is that "so and so has a zit" and then they're off to the next random thought. Seriously. No one cares if you have a zit on your forehead. They're too busy worrying about the zit on their forehead.

And how about Fashion? For many years, I hated clothes shopping because it seemed without fail, the clothes so stylin' on mannequins looked terrible on me. I'd go home feeling sad and ugly every time, even if I did find a few outfits that fit comfortably and looked nice. Sometimes I'd even torture myself by buying a pair of pants that were too tight because I was sure I could lose enough weight to fit into them soon. I'm sure you can guess the outcome each time: I'd suffer through several months of wearing suffocating jeans (or staring at them folded neatly in a drawer) before finally passing them along to Goodwill with a feeling of regret for having wasted my money, and a sense of failure for not having lost any weight.

Clothes alone can make us feel good or bad about our appearance. Allow me to suggest some ways to prune your wardrobe into one more complimentary to your body image:

To start, please remove all shirts, pants, skirts, dresses, etc. that are too small and tight for you, no matter how nice they might be. Likewise, remove any outfits that are miles too big and make you feel "frumpy" to wear. Put these in a box to go to your local thrift shop. Next, remove any items of clothing that are dull or drab in appearance. (Some women look lovely in gray, of course; I simply mean whatever colors are dull to you.) I've found personally that colorful, cheery clothing helps me to feel cheery as well. Only keep clothing that fits your current body type, is comfortable, and that you enjoy wearing. If you have any outfits that "fit" but are uncomfortable, or make you self-conscious about some part of your body, I suggest you pass them along. I recognize that many of you will be hoping to lose weight someday but let's not allow that to dictate our current wardrobe. If you find yourself in a situation of permanent weight loss someday, by all means, purchase new clothing at that time. But never before. Also, if you've gained weight but have held onto clothing that no longer fits, don't torture yourself by keeping those items. The very sight of them will only make you feel sad or guilty on a continual basis.

I have one more suggestion and this isn't only for the frugal-minded. Try shopping for clothes at a large thrift shop, like Value Village or Goodwill, instead of intimidating clothing malls or big-name stores. You won't be bombarded by giant posters of "gorgeous" models or endless mannequins wearing today's latest fashion. It's fun to shift through racks of random shirts, pants and the like until you find something that strikes your fancy. You'll be surprised how much gold you'll find within the dross. And who cares if it's in style or not? If it's a nice color, fits you comfortably, and gives you a cheery feeling, you should buy it. Wear clothes that allow you to feel comfortable in your own skin and ditch the ones that don't. You're the only one who's going to suffer by wearing jeans that are too small. People might wonder why you're walking like a penguin, but they won't care about your pants. So you might as well wear clothes that fit.

Speaking of "outward adornment," do you carefully pick out your best clothes, apply your makeup fastidiously and coiff your hair to perfection every morning before heading off to "the office"? Do you check your reflection frequently throughout the day and hope your coworkers consider you physically attractive? For the married women reading this, I must ask, why is it so important to be considered physically attractive by the men you associate with in public? Are you hoping for an affair? Certainly not. More importantly, do you put this much time and care into your appearance in the presence of your husband, or does he always get the flannel pajamas and track pants? This is backward, my friends. Of all the people in the world, the only person you should enjoy dazzling with your looks is your husband - it shouldn't matter if your male co-workers think you're pretty. And for all women, married or single, it's your skills, talents and integrity which matter most in the workplace, not your physical appearance! What's your primary focus?

1 Peter 3:3-5 says, "Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. For this is the way the holy women of the past who put their hope in God used to make themselves beautiful."

The Apostle Peter wasn't saying here that we must avoid nice hairdos, jewelry and fashionable clothes altogether. He was rather emphasizing the importance of valuing and nurturing our inner beauty instead of obsessing over the asthetics of outward appearance. Consider Colossians 3:12-13, which says, "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity."

I am not suggesting that we start going to our workplace wearing jeans and flip-flops, or shapeless, colorless clothing, I'm merely pointing out that some of us have become so preoccupied with our appearance in public that it's become an obsession. And being obsessed with our outward appearance is vanity.

Recently, while doing research for my latest novel, I stumbled upon a disturbing picture. I can't remember what my search query was, but I clicked on a random website, scrolled down, and found myself staring at an upclose photograph of a car crash. I will spare you the gruesome details, but suffice it to say, the woman driver (who had obviously perished) happened to be wearing very nice clothes. She had large hoop earrings, strawberry-blond hair long and flowing, and a sleek leather jacket. She had also been driving a sports car. Along with the instant nausea and haunted feeling that lasted several days after, I found myself wondering what this young woman's last thoughts had been.

Perhaps it was simply her fashionable appearance that brought on such contemplation, but I wondered:  As she drove to or from whatever her destination had been, was she thinking all about her physical appearance, little knowing that her life was about to end and that her looks would no longer matter?

How many of us spend huge amounts of time thinking about how we looked today and how we looked yesterday; how we looked last week and even last year; how we might look tomorrow and in the year to come; and what did everyone think of our looks today, what does our husband/boyfriend really think of our looks; and what can we do to improve our looks, etc. etc. etc.

If we died suddenly, what are the chances that our minds would be filled with vain, trivial thoughts when it happens?

The truth is, no one else really cares what you or I looked like today and they certainly don't care what we looked like last month. They are too busy caring about their own looks. So, why should we devote so much time to meditating on and obsessing over our physical appearance? The next time you find yourself immersed in superficial thoughts, stop, take a deep breath, and focus on something that really matters: like your friends and family, your values, your hobbies and aspirations, and all the things that bring you joy.

 

NEXT ARTICLE:

The Land of the Beautiful People

 

RELATED ARTICLES:

Healing for a Damaged Self-Esteem

When Self-Esteem is Rooted in Christ

How to Manage a Food Addiction

Controlling a Negative Thought Life

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(c) 2008 Bekah Ferguson 

Permissions: By all means, you are welcome to reproduce and distribute my articles in excerpts or complete format as long as you don't change any of the wording. If you do reproduce any part of my articles, please include the following information: by Bekah Ferguson, Ontario, Canada. www.bekahferguson.com

Licensed under Creative Commons.

The Land of the Beautiful People

By: Bekah Ferguson

It is impossible, even for the most physically attractive women, to achieve physical perfection. Therefore, for those of us obsessively believing that weight-loss will be a cure-all, we have unknowingly placed a standard of Photoshop perfection upon ourselves that can never be obtained. We are so focused on our physical flaws that we can't see any of our attributes.

The truth is, even if we do manage to strip away some or all of the extra weight we carry, all these other listed physical "flaws" are still going to remain. ...

Why is Hollywood, the land of the beautiful people, so full of broken relationships, divorce and remarriage, depression, anorexia, drug and alcohol addictions, and suicide?

It's because being "beautiful" and rich is not enough to make a person emotionally healthy. Some of the most outwardly attractive men and women I've known have also been the most mean, snobby and superficial. They were not people I wanted to befriend.

The reality is that you and I will never have perfect figures, and until we can learn to accept ourselves the way we are now, big or thin, we will never be content. There will always be the wishing for a smaller nose or bigger, perkier breasts, less wrinkles and toner muscles. There will always be something standing in the way of contentment. But the thing is, we're all aging, one year at a time. The spider veins on my thighs are not going to go away, they will only become more visible over time, especially considering how much time I spend sitting at a computer writing. The same goes for anything else: As we age, we accumulate more and more wrinkles, parts of our body become looser and saggier, our backs begin to stoop, our hair turns white, and our knuckles gnarl. It's inevitable. And some day, when we've passed from this present earth to meet our Maker in heaven, our physical appearances will be long forgotten by the generations to come.

What kind of legacy do you wish to leave behind?

We must learn to focus our thoughts and energies on things that hold true value and significance in light of eternity. Our physical bodies are only temporary, fading away, but our souls are eternal. Which should we spend the most amount of time nurturing?

I will take the time now to talk more indepthly about weight issues because as I've mentioned, many women believe that if "I could just lose this extra weight, then I'll feel good about my appearance."

We honestly think that being overweight is the primary reason for hating our bodies. (This belief, by the way, is equally as seductive as "if I could just have this one more thing, then I would be content.") I personally believe that weight gain in itself (medical and disability reasons aside) is only a symptom of a diseased self-image, not the cause.

Weight loss is not the illusive, magical cure many of us believe it to be.

For the longest time I too believed being overweight was the cause of my poor self-image. But after finally losing fifty pounds, I still didn't like the way I looked and was still unhappy with my figure for many years to come. (I could type out a long list of perceived flaws.) There are still times when I'm surprised to come across photographs of myself from only a couple of years ago and remember having felt "pudgy" at the time the photo was taken. I wasn't even overweight and anyone else looking at those photos might think I was insane for having thought I was. But in my mind, I was still that fifteen-year-old girl who was overweight.

Now, there's certainly a period of elation after successful weight loss, no question, but when the dust settles and all the problems and insecurities you had in your life before are still there, the high wears off.

The seductive enchantment of "being thin" dissolves into reality; thin people hate their bodies too.

Studies show that a high percentage of women (and men) who lose weight through dieting will eventually gain all the weight back, often more. Why is this? If losing weight makes us feel so good about our bodies, why do we allow ourselves to gain the weight back?

There's a psychological phenomenon making a growing appearance amongst gastric by-pass patients, a condition known as "addiction transfer," and it offers an important clue. People who have lost huge amounts of weight through this "stomach-stapling" surgery are later becoming addicted to alcohol or other substances, compulsive shopping, gambling, promiscuity, etc. Here's why: Dopamine, a brain chemical classified as a neurotransmitter, is responsible for stimulating the pleasure center of the brain. Drinking alcohol or eating comfort foods boosts the levels of dopamine in your brain making you feel good for a temporary amount of time. When the levels drop back down again, you feel a craving (a sense that something is lacking), and you seek to fulfill that craving. Essentially, you need a boost (a "hit") to feel better emotionally. So you eat a chocolate bar, drink some whiskey or smoke a ciggarette. With gastric bypass patients, however, their ability to overeat is suddenly gone (their stomach is too small), but their need for a boost is still there. They must find something else to fill the void (the craving); and hence the phenomenom of addiction transfers.

This indicates that unfulfilled emotional needs is the root cause of addiction. So, while excess weight is sometimes a medical or disability condition, for many of us, a food addiction is manifest. In which case, dieting and losing weight will never be permanent until the underlying causes of the addiction are first addressed. We can not remove our source of comfort (food) without first filling the void with something else. Otherwise, after depriving ourselves for a few months (dieting), we'll eventually give in to the overwhelming cravings for comfort foods in the same way that an alcoholic longs for another drink. No one likes to feel dreary and depressed for long periods of time. (If you've ever tried to quit smoking, for example, you know how miserable and jittery one can get without nicotine.)

This is why despite your elation in losing weight, chances are high that you'll gain it all back unless you find a way to manage your addiction.

I'm sure you all see the obvious paradox here: Being overweight makes you unhappy, so you overeat to "feel better." When the high wears off and you regret that supersized fries, you overeat again for more comfort. Naturally, we assume that being thin will make us happy; thus no longer needing comfort food. But we don't seem to release how emotionally relient on food we've become. I used to blame my depression on my weight, but now recognize it was depression itself which caused me to become overweight! I was turning to food for comfort whenever I felt sad, anxious, scared, unhappy, insecure, lonely, etc. We aren't born overweight, remember, it takes years and even decades to reach a state of obesity. For me, eating food for comfort, above and beyond legitimate physiological hunger needs, eventually lead to my being overweight, which consequently increased my depression. After I lost the weight, it took many years to learn how to cope with negative emotions without "numbing" them with food.

As a Christian, you too can learn to successfully manage a food addiction. That being said, however; you must first get to the root of your emotional needs and crippled self-image, so that you can seek healing. Until we find healing of our hearts and minds, we won't last very long without comfort foods.

The answer to permanent weight loss, therefore, is to improve your self-esteem now, while you are overweight, and then work on losing weight.

(*If you are overweight for reasons of health or disabilty, rather than food addiction, weight loss may not be a viable option for you. Ask your doctor. Also, if you are struggling with anorexia or bulimia, I urge you to seek help from a trusted friend or loved one, and a qualified professional.)

As I have stressed, losing weight is not the magical cure for a poor self-image. Thin women can be (and are) equally as unhappy with their bodies as overweight women. Just look at Hollywood, the land of the beautiful people. They should be the happiest women in the world, but they're not. Think about it: If they're so secure in their body-image, why do they spend thousands of dollars monthly on beauty regiments?

In order for us to find healing of our self-image, we must first go beneath the surface and seek restoration of our self-esteem.

 

NEXT ARTICLE:

Healing for a Damaged Self-Esteem

 

RELATED ARTICLES:

When Self-Esteem is Rooted in Christ

How to Manage a Food Addiction

Controlling a Negative Thought Life

Learning to Love Ourselves So We Can Love Others

Incredible Women from Recent History 

Photoshop Beauty and the Makeup Mask

Porcelain Skin, Fashion and Vanity

If Weight Loss is the Cure-All to My Self-Image Troubles, What Do I Do About This Honking Nose?

 

(c) 2008 Bekah Ferguson 

Permissions: By all means, you are welcome to reproduce and distribute my articles in excerpts or complete format as long as you don't change any of the wording. If you do reproduce any part of my articles, please include the following information: by Bekah Ferguson, Ontario, Canada. www.bekahferguson.com

Licensed under Creative Commons.